Tuesday, September 19, 2006

highway to hell

Viewpoint posts a warning sign:
One irony of enlightenment modernity is that in the move to exalt human kind and to liberate man from the shackles of guilt and repression imposed by medieval religious institutions, man was actually dehumanized. When God was dispensed with as the basis for human dignity and worth, dignity and worth washed away like bare topsoil in a thunderstorm. There was nothing left to hold it. The attempt to deify man wound up paradoxically reducing him to the status of a herd animal - something to be manipulated, exploited, and slaughtered to suit the convenience and the needs of whoever controlled the levers of power in society.

Thus the twentieth century, the zenith of modernity, the age of state atheism, the age of the ascendency of reason, was the most savage, murderous century in human history.

Our dignity, worth and thus our right not to be harmed, our fundamental right to life, is rooted, John Locke reminds us, solely in the fact that we are created by God for His purpose and in His image. He loves us and we are His property. No one can with impunity harm that which is cherished by God. But modernity has sought to render God irrelevant to the human enterprise and to replace rights rooted in God with rights rooted in reason. Reason, however, cannot bear the weight that modernity wishes to place upon it...

(after describing the specific case of Peter Singer's pro-murder statements, he continues:)

In the Godless world that modernity wishes to build there is no reason, moral or otherwise, why I shouldn't just do what will have the best consequences for me and not care at all about how my actions affect anyone else.

Nor can atheism offer us any consistent, non-arbitrary reason why the killing should be limited to fetuses and newborns. After all, as Singer points out, there's no qualitative difference between the born and the unborn child, but neither is there a sharp qualitative difference between the newborn and the toddler, or the toddler and the child, or the child and the adolescent. The boundaries are blurry at best and completely arbitrary at worst. The logic of Singer's argument leads us, once we accept killing defective newborns, to killing less defective newborns and eventually normal newborns, and from thence to killing defective children and eventually normal but inconvenient children. From there the horror will eventually extend to adult undesirables and eventually to any adult who is politically inexpedient.

In other words, Singer's atheism leads us right back to the mass exterminations of the Nazi holocaust.

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