the fraud of primitve authenticity

This article at Asia Times Online makes several interesting (and somehow related) points:

Two billion war deaths would have occurred in the 20th century if modern societies suffered the same casualty rate as primitive peoples, according to anthropologist Lawrence H Keeley, who calculates that two-thirds of them were at war continuously, typically losing half of a percent of its population to war each year.

This and other noteworthy prehistoric factoids can be found in Nicholas Wade's Before the Dawn, a survey of genetic, linguistic and archeological research on early man. Primitive peoples, it appears, were nasty, brutish, and short, not at all the cuddly children of nature depicted by popular culture and post-colonial academic studies.

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That language has evolved to be parochial, not universal, is surely no accident. Security would have been far more important to early human societies than ease of communication with outsiders. Given the incessant warfare between early human groups, a highly variable language would have served to exclude outsiders and to identify strangers the moment they opened their mouths.

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Native Americans, Eskimos, New Guinea Highlanders as well as African tribes slaughtered one another with skill and vigor, frequently winning their first encounters with modern armed forces. "Even in the harshest possible environments [such as northwestern Alaska] where it was struggle enough just to keep alive, primitive societies still pursued the more overriding goal of killing one another," Wade notes.

A quarter of the language groups in New Guinea, home to 1,200 of the world's 6,000 languages, were exterminated by warfare during every preceding century, according to one estimate Wade cites. In primitive warfare "casualty rates were enormous, not the least because they did not take prisoners. That policy was compatible with their usual strategic goal: to exterminate the opponent's society. Captured warriors were killed on the spot, except in the case of the Iroquois, who took captives home to torture them before death, and certain tribes in Colombia, who liked to fatten prisoners before eating them."

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An overpowering nostalgia afflicts the American post-Christian, for whom the American journey has neither goal nor purpose. He seeks authenticity in nature and in the dead customs of peoples who were subject to nature, that is, peoples who never learned from the Book of Genesis that the heavenly bodies were lamps and clocks hung in the sky for the benefit of man. Even more: in their mortality, the post-Christian senses his own mortality, for without the Kingdom of God as a goal, American life offers only addictive diversions interrupted by ever-sharper episodes of anxiety.