cancer cure?

original post march 2007:

New Scientist reports hopeful news on the health front:

It sounds almost too good to be true: a cheap and simple drug that kills almost all cancers... dichloroacetate (DCA), has already been used for years to treat rare metabolic disorders and so is known to be relatively safe.

It also has no patent, meaning it could be manufactured for a fraction of the cost of newly developed drugs.

Evangelos Michelakis of the University of Alberta in Edmonton, Canada, and his colleagues tested DCA on human cells cultured outside the body and found that it killed lung, breast and brain cancer cells, but not healthy cells. Tumours in rats deliberately infected with human cancer also shrank drastically when they were fed DCA-laced water for several weeks.

update & bump April 22 2007:

Though there is still potential for DCA to become a cure, the hype may be premature. Other articles pro and con here, here, here, here, here, and... lots more.

sifting

The previous post drew many comments from one atheist, with several overlapping issues being mentioned. Though I tried to respond to each, I did so in a hasty and disorganized manner. The next few posts will separate and try to clarify some of those issues. Topics may include:

Separation of church and state.
Morality vs Relativism.
Old Testament laws.
Faith requirements for all belief systems.
Reliability of ancient texts.
and others.

Return of the King-Bashing

Molten Thought points to an American Spectator article about a dangerous trend:

While (blasphemous modern "art") and Church-bashing documentaries are frustrating, there is something that is more offensive still. That much of the media in the U.S. and Europe are politically liberal is a given. What is becoming increasingly alarming is the anti-Christian slant with which they present the news and its growing influence on some Americans...

This manipulation of public opinion is at work as we speak. Is the practice of infanticide called abortion a political hot potato? If so, it's (reported as) the fault of the followers of Jesus, and not those who actually take innocent life. Are diseases like AIDS killing thousands? Don't look to those who encourage sexual licentiousness; (they) blame the Catholic Church for not handing out condoms in Africa. Terrorism? (It's reported as) merely payback for Christian-American repression and/or the Crusades.

But could this disinformation policy practically affect the thinking of the huge majority of Americans who claim to worship Jesus Christ? Too much of the public seems to be acting out these nefarious ideas, the worst of which is the doctrine that people must keep their faith -- the Christian one only, thank you -- out of public life lest they be considered religious fanatics. After all, everyone knows that "more people have been killed as a result of religious wars" than any other, right?

The 20th century was the bloodiest, most savage epoch in recorded human history, yet little of the carnage was a direct result of religious pursuits; quite the opposite. Most of the regimes responsible for the deaths of untold millions were those that discarded Christianity in favor of the State. The extent of suffering in the service of Communism, Socialism and Nazism was unprecedented; as was that of those who opposed them.

Our constitutional republic, with its safeguarding of religious liberty and God-given rights, is one of the only forms of government that can stand in the doorway of such ferocity. As we presently see, there are certain religions whose tenets are totally incompatible with protecting those rights for all. Our Christian heritage -- tempered by the experiences of our European forefathers -- paradoxically guarantees the rights of others to disparage its Founder with impunity.

But this does not mean we must accede to their irrational fears and hatred for those whose charity toward them springs from the heart of Jesus Christ. As history has painfully demonstrated, less Christianity leads to more violence and hate, while true adherence to the Gospel can only bring the peace and love of which liberals so fondly speak.

missing

Sad report: the Mish-Mash blog seems to have gone away, hopefully only temporarily. The last entry was sometime around Thanksgiving 06, and hosting was suspended about a week ago. His... unique... brand of humor will be missed.

p.s. some of the graphics for this site were hosted on his site, and so are now missing, most noticeably the title bar. this will be fixed in the near future.

among other things...

Viewpoint points to fifteen reasons that it's far more rational to believe in God than to disbelieve:

1. The exquisite fine-tuning of the cosmic parameters, forces and constants.
2. The existence in the biosphere of specified complexity (i.e. biological information).
3. The fact of human consciousness.
4. Our sense that we are obligated to act morally.
5. Our belief in human dignity.
6. Our belief in human worth.
7. Our belief in human rights.
8. Our desire for justice for others.
9. Our need for meaning and purpose in life.
10. Our longing for life beyond death.
11. Our sense that we have an enduring self.
12. Our sense that we are free to make genuine choices and that the future is not determined.
13. Our sense that the universe must have had a cause and that it didn't cause itself.
14. Our sense of guilt.
15. Our sense that reason is trustworthy.

...and if you already believe, these articles are also good.

update: Theosebes reports on both the irrational and rational. One relevant quote from the rational:

Director of the Human Genome Project Dr. Francis Collins reflects on his spiritual journey from atheism to belief: "I had always assumed that faith was based on purely emotional and irrational arguments, and was astounded to discover, initially in the writings of the Oxford scholar C.S. Lewis and subsequently from many other sources, that one could build a very strong case for the plausibility of the existence of God on purely rational grounds. My earlier atheist's assertion that "I know there is no God" emerged as the least defensible. As the British writer G.K. Chesterton famously remarked, "Atheism is the most daring of all dogmas, for it is the assertion of a universal negative."

But reason alone cannot prove the existence of God. Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page. Ultimately, a leap of faith is required.

For me, that leap came in my 27th year, after a search to learn more about God's character led me to the person of Jesus Christ. Here was a person with remarkably strong historical evidence of his life, who made astounding statements about loving your neighbor, and whose claims about being God's son seemed to demand a decision about whether he was deluded or the real thing. After resisting for nearly two years, I found it impossible to go on living in such a state of uncertainty, and I became a follower of Jesus."

blessed are the poor

...and woe to the rich.

He's not dead, Jim!

What good is it if a man wins an Oscar but forfeits his soul?

slow updates

sorry i haven't posted much lately. it's tough to come up with new posts when everything that is really worthwhile has already been said.

p.s. although, a couple of reminders are in order...

the meaning of 'saint'

I used to think that the definition of 'saint' was something like this:

"A person who lived a perfect life. You should try to emulate them - even though that's impossible."

Upon closer reading, though, it seems the definition of 'saint' is closer to this:

"A convicted felon who has been pardoned by the King."

or perhaps:

"A (formerly terminal) cancer patient, who was completely cured by the Great Physician, and who refers other terminal patients to Him."

hallelujah

"Not by might nor by power, but by His Spirit"

More Muslims converted to faith in Jesus Christ over the past decade than at any other time in human history. A spiritual revolution is under way throughout North Africa, the Middle East and Central Asia:

Iraq: More than 5,000 new Muslim converts to Christianity have been identified since the end of major combat operations. ... Also, more than 1 million Bibles [were] shipped into the country since 2003, and pastors report Iraqis are snatching them up so fast they constantly need more Bibles.

Afghanistan: only 17 Muslim converts to Christianity before 9/11/01, but now more than 10,000.

Kazakstan: only three known Christians in 1990, but now more than 15,000.

Uzbekistan: no known Christians in 1990, but now more than 30,000.

Iran: In 1979, there were only 500 known Muslim converts to Christianity, but today Iranian pastors and evangelical leaders tell me there are more than 1 million Iranian believers in Jesus Christ, most of whom meet in underground house churches.

Sudan: More than 1 million Sudanese have converted to Christianity just since 2000, and some 5 million have become Christians since the early 1990s, despite a radical Islamic regime and an ongoing genocide. ... Why such a dramatic spiritual awakening? "People have seen real Islam, and they want Jesus instead," one Sudanese evangelical leader told me.

Egypt: Some reports say 1 million Egyptians have trusted Christ over the past decade or so. The Egyptian Bible Society told me they used to sell about 3,000 copies of the JESUS film a year in the early 1990s. But last year they sold 600,000 copies, plus 750,000 copies of the Bible on tape.

hunger and thirst

Every Thought Captive continues along the thoughts of the Beatitudes:

Matthew 5:6 - Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Luke 6:21, 25 - Blessed are you who are hungry now, for you shall be satisfied. . . Woe to you who are full now, for you shall be hungry.

As we read through the beatitudes, we must keep in mind that Christ is teaching us about His kingdom. These beatitudes are characteristics of the true child of God, those who have been born again. These are not descriptions of the exceptional “super-spiritual” Christian. These are characteristics that all Christians possess in varying degrees. As we look at this characteristic, ask yourself if it can be found in your life. If it is absent from your life, you should fear for your soul and cry out to God for mercy and salvation. If these cannot be found in you, then Christ is saying, “Woe unto you!” instead of “Blessed!” He is pronouncing upon you a curse. May this cause you to repent and turn to Christ for salvation.

Let’s look at the order of the beatitudes covered thus far. A true believer is poor in spirit. He knows that he is helpless, that all of his supposed righteousness is but filthy, repugnant rags before God, and that nothing good dwells in him apart from Christ. Moreover, he weeps over the sin in his life. He possesses a broken and contrite heart. Furthermore, seeing himself as nothing, he is meek and humble, treating others with gentleness and self-control. Now, as he has realized the depravity in his hearts, he sees that the only solution is to be righteous, to be freed from the sin which separates him from God. He desires to be like Christ.

The idea of hunger and thirst speaks of a deep longing and strong desire that aches desperately to be satisfied. In using the imagery of hunger and thirst, Jesus is conveying the importance righteousness is to our lives. Righteousness is as necessary to our spiritual lives as food and water is to our physical lives. Without food and water, death is inevitable. Without righteousness, spiritual death in an eternal hell is inescapable. The use of such language also illustrates that what we need is something outside of ourselves. Just as we are dependent upon food and water that is external to us (if not then it is self-destructive), so we must be dependent on a righteousness outside ourselves. All forms of self-righteousness must be deemed as not genuine righteousness. We must see them for the filthy rags that they are. The only true righteousness is the righteousness found in Christ. Because of His death and resurrection, we are declared righteous by faith. Moreover, as we are being conformed to His image through sanctification, we exhibit more of His righteousness in our lives. It is this conformity to Christ that all true believer hunger and thirst.

We see throughout the beatitudes the refrain, “Blessed is the man who . . .” drawing our attention to happiness and blessedness, for which everybody longs. Everybody wants to be happy, but they hate the only source of true happiness. They want the blessings that only God can give, but they don’t want God. They want to go to heaven, but they don’t want God to be there. Instead of following after God, people seek to fulfill their hunger for happiness in every way imaginable except the only way that will lead to real blessedness. Instead of thirsting for holiness, without which no one can see God (Hebrews 12:14), the source of all true joy, their self- centeredness drives their desire for happiness in and of itself. They seek to satisfy this hunger through family, wealth, entertainment, fame, health, academics, worldliness, religion, athletics, esteem of men, morality, sensuality, and a host of other things, but none of these bring happiness. None of them will quench the thirst for happiness.

The hunger and thirst that is found in unregenerate fallen man is sinful. Every intent of the though of his heart is only evil continually (Genesis 6:5). The fact that every desire of man’s heart is wicked and sinful highlights the necessity of regeneration. Man cannot change these desire through their own power. God must take the heart of stone which hates Him and turn it into a heart of flesh that loves Him. This change is regeneration. If you have been saved, then your heart has been changed. Your desires have been changed. You now desire righteousness. As I have heard one preacher put it: “If you have a new relationship with God, then you have a new relationship to sin.” If you have been regenerate, then you will hate the sin you once loved. There has been birth into all true believers a desire to be like Christ, to be holy. Sin is still present in his life, but he no longer relishes it as he once had. The sweet flavor that sin once had has become putrid. He feels the tension that Paul expressed in Romans 7: For the good that I want to do, I do not do, but I practice the very evil I hate. We see the sin in our life and are appalled, and we hunger and thirst for righteousness.

This beatitude is a great comfort to true believers, especially when distraught by the presence of sin in his life. Sometimes we can become so distressed over the sin that is in our lives and over our lack of conformity to Christ that we can begin to doubt whether we have been born again. But, if we are concerned about such things, than there is evidence that we have been born again. If we see ourselves as already righteous, as “full now” (Luke 6:25), then we have every reason to doubt. Why? A true believer will desire to be righteous. He will be “hungry now” (Luke 6:21). So, if you are content with yourself, and your little dab of Christianity, your touch of religion, I would fear for your soul. But if you are hungry and thirsty to be like Christ, than be encouraged, not only because you have evidence of regeneration, but also because you have the promise of having that hunger satisfied at the appointed time. Everyone whom God has effectually called out to be His children, He has declared righteous, and they will be ultimately glorified. After regeneration, the process of sanctification begins and will continue until the end of the Christian’s life on earth.

This process of being made righteous involves means. The evidence that one truly does hunger and thirst after righteousness can be seen in how ardently he is using God’s means to attain godliness. Moreover, evidence can be seen in how much he avoids things which hinder sanctification.

Prayer, Scripture and the fellowship of the church are the weapons of our warfare which God has given us. These are the means by which we take our thoughts captive to Jesus Christ. These are the means God has given to us to conform us to Christ. We are commanded not to be conformed to this world but to be transformed by the renewing of our minds (Romans 12:1-2). We must realize that we are more worldly than we realize, and we are influenced by the world more than we care to admit. Yet, if we desire to be righteous then we will be active in seeking to be righteous. Yes, it is all of grace and not of ourselves, but there are still means. Let us not forget that. How, then, do we renew our minds? By reading the Word of God. If you truly hunger and thirst for holiness, then you would love the nourishment of God’s Word. Do you love the preaching of the Word? Do you spend time in Scripture? If you regularly neglect God’s Word, it could be that you have no desire for righteousness and are void of saving faith.

Another means God has given us is prayer. Do you go to the Father in prayer? Do you pray for holiness? If you can go days without praying, perhaps it is because there is no hunger for God, revealing the wicked, unregenerate heart within you.

God has also given us other believers as a means of sanctification. Do you love the church? John wrote in his first epistle that if we say that we love God, yet hate our brother, then we are liars (4:20-21). God has called us out into local bodies. We are to encourage one another unto godliness. We are to hold each other accountable. We are to lovingly rebuke one another. If it is your habit to forsake the church, you are probably not saved.

God also uses trials in our lives to make us righteous. This particular means differs from the three mentioned above in that the of three should be actively pursued daily. The means of trials, on the other hand, are more passive. Our response to them, however, is very important and revealing of our true desire for righteousness. I won’t tarry to long here. I will cover it more thoroughly as I write on the beatitude that deals with persecution. Our hunger to be like Christ should be stronger than our desire to avoid pain and hardships. No trial, however severe it may be, should be disdained if it is to make us holy. Our thirst for righteousness should cause us to fall on our knees and cry out, “Lord, whatever it takes; I want to be like Christ!” Trials can drive us to our knees and create in us a greater dependence upon Him. They can work in us such a Christlikeness that they can be seen as sweet and precious gifts from God. That is why we can “consider it all joy” (James 1:2) when we encounter various trials.

Are there things in your life which hinder sanctifiaction? Television and the Internet are filled with all kinds of immorality which has enslaved many professing Christians. For some, the content of TV viewing and Internet use is fairly neutral, but the amount of time spent engaged in them may reflect improper stewardship of free time. Close friendships with worldly people can put before you negative peer pressure, hindering your walk. There are many things which could be in your life which is working against your sanctification. I encourage you to examine your daily activities and if there is anything there which should not be there. If you do hunger and thirst for righteousness, then get serious about it. Take action! Let us lay aside every encumbrance and the sin which easily entangles us, and let us run with patience the race that is set before us. Look to Jesus!

Do you hunger and thirst for righteousness?

Another Beatles Half-truth

In one sense it is true that "all you need is love" - not in the base sense of the 60's movement, but rather as George Wiegel and Viewpoint explain:

"...the perception of Christian ethics (is too often) dour and negative, but I think this is a stereotype due largely to the fact that too many people have not really thought about Christian ethics beyond a simple perusal of the Ten Commandments.

Jesus tells us in Matthew 22 that the whole ethical teaching of Scripture is summed up in two positive imperatives: We are to love God (Commandments 1-4) and love our fellow man (Commandments 5-10). What can be more affirmative, liberating, and upbeat than that?

Some people object that the Biblical emphasis on sin is negative and oppressive, but this opinion is, I think, based on a faulty view of what sin is. Because we are enjoined by Christ to love, to fail to do so is a moral fault. Any act which is harmful to oneself or another is wrong, or "sin," because it violates the command to love. The Biblical text simply elaborates on all the ways that people do harm and enjoins us to avoid those. It also gives us the "Golden Rule" as a guideline for knowing whether a particular act is just or compassionate.

Thus, so far from being dour and negative, the moral teaching of the Bible is extremely positive. The command to love others expresses itself in at least two ways: The Old Testament emphasizes the need to love by doing justice to others, and the New Testament emphasizes the need to love by showing compassion to others.

Of course, it's not always easy to know the right thing to do in a given situation... Even so, despite the difficulties, together these two imperatives form an ethical system unsurpassed for its simplicity and beauty."

worthwhile charity

If you want to donate your time or money to a worthwhile charity, may I recommend Mission Arlington.

(the link will also be added to the sidebar)

prayer

Finally, something worth posting: a prayer, attributed to Martin Luther:

"Behold, Lord, an empty vessel that needs to be filled.
My Lord, fill it.
I am weak in the faith; strengthen me.
I am cold in love; warm me and make me fervent, that my love may go out to my neighbor.
I do not have a strong and firm faith; at times I doubt and am unable to trust you altogether.

"O Lord, help me.
Strengthen my faith and trust in you.
In you I have sealed the treasure of all I have.

"I am poor; you are rich and came to be merciful to the poor.
I am a sinner; you are upright.
With me, there is an abundance of sin; in you is the fullness of righteousness.
Therefore, I will remain with you of whom I can receive, but to whom I may not give."

Out with the old

Things have changed.

I can no longer in good conscience continue to blog in the typically sarcastic, usually angry, and often hateful tone that I have used here at Hatless in Hattiesburg.

The reasons for this decision are difficult to explain clearly, but may be deduced from the most recent series of posts, as well as this earlier post.

Although I still believe that the causes I wrote for (such as anti-abortion, anti-islamofascism, anti-big-brotherism, etc.) are correct, the hateful and arrogant way I tried to oppose and expose them likely did more harm than good. Even my more (allegedly) humorous posts served only as a distraction from more worthy words and goals.

I do not know what the future holds for this blog. I do not plan to shut it down or rework it any time soon, but posts will not be written here in the voice used previously. If there are any new posts here, my goal will be to only write of whatever is true, honorable, right, pure, lovely, of good repute, excellent or worthy of praise, and no more filthiness, silly talk, or coarse jesting.

May each of you and your loved ones have a truly blessed New Year!

Book 1 Chapter 25

The Imitation of Christ
by Thomas a Kempis

Zeal in Amending our Lives

Be watchful and diligent in God’s service and often think of why you left the world and came here. Was it not that you might live for God and become a spiritual man? Strive earnestly for perfection, then, because in a short time you will receive the reward of your labor, and neither fear nor sorrow shall come upon you at the hour of death.

Labor a little now, and soon you shall find great rest, in truth, eternal joy; for if you continue faithful and diligent in doing, God will undoubtedly be faithful and generous in rewarding. Continue to have reasonable hope of gaining salvation, but do not act as though you were certain of it lest you grow indolent and proud.

One day when a certain man who wavered often and anxiously between hope and fear was struck with sadness, he knelt in humble prayer before the altar of a church. While meditating on these things, he said: “Oh if I but knew whether I should persevere to the end!” Instantly he heard within the divine answer: “If you knew this, what would you do? Do now what you would do then and you will be quite secure.” Immediately consoled and comforted, he resigned himself to the divine will and the anxious uncertainty ceased. His curiosity no longer sought to know what the future held for him, and he tried instead to find the perfect, the acceptable will of God in the beginning and end of every good work.

“Trust thou in the Lord and do good,” says the Prophet; “dwell in the land and thou shalt feed on its riches.”

There is one thing that keeps many from zealously improving their lives, that is, dread of the difficulty, the toil of battle. Certainly they who try bravely to overcome the most difficult and unpleasant obstacles far outstrip others in the pursuit of virtue. A man makes the most progress and merits the most grace precisely in those matters wherein he gains the greatest victories over self and most mortifies his will. True, each one has his own difficulties to meet and conquer, but a diligent and sincere man will make greater progress even though he have more passions than one who is more even-tempered but less concerned about virtue.

Two things particularly further improvement—to withdraw oneself forcibly from those vices to which nature is viciously inclined, and to work fervently for those graces which are most needed.

Study also to guard against and to overcome the faults which in others very frequently displease you. Make the best of every opportunity, so that if you see or hear good example you may be moved to imitate it. On the other hand, take care lest you be guilty of those things which you consider reprehensible, or if you have ever been guilty of them, try to correct yourself as soon as possible. As you see others, so they see you.

How pleasant and sweet to behold brethren fervent and devout, well mannered and disciplined! How sad and painful to see them wandering in dissolution, not practicing the things to which they are called! How hurtful it is to neglect the purpose of their vocation and to attend to what is not their business!

Remember the purpose you have undertaken, and keep in mind the image of the Crucified. Even though you may have walked for many years on the pathway to God, you may well be ashamed if, with the image of Christ before you, you do not try to make yourself still more like Him.

The religious who concerns himself intently and devoutly with our Lord’s most holy life and passion will find there an abundance of all things useful and necessary for him. He need not seek for anything better than Jesus.

If the Crucified should come to our hearts, how quickly and abundantly we would learn!

A fervent religious accepts all the things that are commanded him and does them well, but a negligent and lukewarm religious has trial upon trial, and suffers anguish from every side because he has no consolation within and is forbidden to seek it from without. The religious who does not live up to his rule exposes himself to dreadful ruin, and he who wishes to be more free and untrammeled will always be in trouble, for something or other will always displease him.

How do so many other religious who are confined in cloistered discipline get along? They seldom go out, they live in contemplation, their food is poor, their clothing coarse, they work hard, they speak but little, keep long vigils, rise early, pray much, read frequently, and subject themselves to all sorts of discipline. Think of the Carthusians and the Cistercians, the monks and nuns of different orders, how every night they rise to sing praise to the Lord. It would be a shame if you should grow lazy in such holy service when so many religious have already begun to rejoice in God.

If there were nothing else to do but praise the Lord God with all your heart and voice, if you had never to eat, or drink, or sleep, but could praise God always and occupy yourself solely with spiritual pursuits, how much happier you would be than you are now, a slave to every necessity of the body! Would that there were no such needs, but only the spiritual refreshments of the soul which, sad to say, we taste too seldom!

When a man reaches a point where he seeks no solace from any creature, then he begins to relish God perfectly. Then also he will be content no matter what may happen to him. He will neither rejoice over great things nor grieve over small ones, but will place himself entirely and confidently in the hands of God, Who for him is all in all, to Whom nothing ever perishes or dies, for Whom all things live, and Whom they serve as He desires.

Always remember your end and do not forget that lost time never returns. Without care and diligence you will never acquire virtue. When you begin to grow lukewarm, you are falling into the beginning of evil; but if you give yourself to fervor, you will find peace and will experience less hardship because of God’s grace and the love of virtue.

A fervent and diligent man is ready for all things. It is greater work to resist vices and passions than to sweat in physical toil. He who does not overcome small faults, shall fall little by little into greater ones.

If you have spent the day profitably, you will always be happy at eventide. Watch over yourself, arouse yourself, warn yourself, and regardless of what becomes of others, do not neglect yourself. The more violence you do to yourself, the more progress you will make.

Book 1 Chapter 24

The Imitation of Christ
by Thomas a Kempis

Judgment and the Punishment of Sin

In all things consider the end; how you shall stand before the strict Judge from Whom nothing is hidden and Who will pronounce judgment in all justice, accepting neither bribes nor excuses. And you, miserable and wretched sinner, who fear even the countenance of an angry man, what answer will you make to the God Who knows all your sins? Why do you not provide for yourself against the day of judgment when no man can be excused or defended by another because each will have enough to do to answer for himself? In this life your work is profitable, your tears acceptable, your sighs audible, your sorrow satisfying and purifying.

The patient man goes through a great and salutary purgatory when he grieves more over the malice of one who harms him than for his own injury; when he prays readily for his enemies and forgives offenses from his heart; when he does not hesitate to ask pardon of others; when he is more easily moved to pity than to anger; when he does frequent violence to himself and tries to bring the body into complete subjection to the spirit.

It is better to atone for sin now and to cut away vices than to keep them for purgation in the hereafter. In truth, we deceive ourselves by our ill-advised love of the flesh. What will that fire feed upon but our sins? The more we spare ourselves now and the more we satisfy the flesh, the harder will the reckoning be and the more we keep for the burning.

For a man will be more grievously punished in the things in which he has sinned. There the lazy will be driven with burning prongs, and gluttons tormented with unspeakable hunger and thirst; the wanton and lust-loving will be bathed in burning pitch and foul brimstone; the envious will howl in their grief like mad dogs.

Every vice will have its own proper punishment. The proud will be faced with every confusion and the avaricious pinched with the most abject want. One hour of suffering there will be more bitter than a hundred years of the most severe penance here. In this life men sometimes rest from work and enjoy the comfort of friends, but the damned have no rest or consolation.

You must, therefore, take care and repent of your sins now so that on the day of judgment you may rest secure with the blessed. For on that day the just will stand firm against those who tortured and oppressed them, and he who now submits humbly to the judgment of men will arise to pass judgment upon them. The poor and humble will have great confidence, while the proud will be struck with fear. He who learned to be a fool in this world and to be scorned for Christ will then appear to have been wise.

In that day every trial borne in patience will be pleasing and the voice of iniquity will be stilled; the devout will be glad; the irreligious will mourn; and the mortified body will rejoice far more than if it had been pampered with every pleasure. Then the cheap garment will shine with splendor and the rich one become faded and worn; the poor cottage will be more praised than the gilded palace. In that day persevering patience will count more than all the power in this world; simple obedience will be exalted above all worldly cleverness; a good and clean conscience will gladden the heart of man far more than the philosophy of the learned; and contempt for riches will be of more weight than every treasure on earth.

Then you will find more consolation in having prayed devoutly than in having fared daintily; you will be happy that you preferred silence to prolonged gossip.

Then holy works will be of greater value than many fair words; strictness of life and hard penances will be more pleasing than all earthly delights.

Learn, then, to suffer little things now that you may not have to suffer greater ones in eternity. Prove here what you can bear hereafter. If you can suffer only a little now, how will you be able to endure eternal torment? If a little suffering makes you impatient now, what will hell fire do? In truth, you cannot have two joys: you cannot taste the pleasures of this world and afterward reign with Christ.

If your life to this moment had been full of honors and pleasures, what good would it do if at this instant you should die? All is vanity, therefore, except to love God and to serve Him alone.

He who loves God with all his heart does not fear death or punishment or judgment or hell, because perfect love assures access to God.

It is no wonder that he who still delights in sin fears death and judgment.

It is good, however, that even if love does not as yet restrain you from evil, at least the fear of hell does. The man who casts aside the fear of God cannot continue long in goodness but will quickly fall into the snares of the devil.

Book 1 Chapter 23

The Imitation of Christ
by Thomas a Kempis

Thoughts on Death

Very soon your life here will end; consider, then, what may be in store for you elsewhere. Today we live; tomorrow we die and are quickly forgotten. Oh, the dullness and hardness of a heart which looks only to the present instead of preparing for that which is to come!

Therefore, in every deed and every thought, act as though you were to die this very day. If you had a good conscience you would not fear death very much. It is better to avoid sin than to fear death. If you are not prepared today, how will you be prepared tomorrow? Tomorrow is an uncertain day; how do you know you will have a tomorrow?

What good is it to live a long life when we amend that life so little? Indeed, a long life does not always benefit us, but on the contrary, frequently adds to our guilt. Would that in this world we had lived well throughout one single day. Many count up the years they have spent in religion but find their lives made little holier. If it is so terrifying to die, it is nevertheless possible that to live longer is more dangerous. Blessed is he who keeps the moment of death ever before his eyes and prepares for it every day.

If you have ever seen a man die, remember that you, too, must go the same way. In the morning consider that you may not live till evening, and when evening comes do not dare to promise yourself the dawn. Be always ready, therefore, and so live that death will never take you unprepared. Many die suddenly and unexpectedly, for in the unexpected hour the Son of God will come. When that last moment arrives you will begin to have a quite different opinion of the life that is now entirely past and you will regret very much that you were so careless and remiss.

How happy and prudent is he who tries now in life to be what he wants to be found in death. Perfect contempt of the world, a lively desire to advance in virtue, a love for discipline, the works of penance, readiness to obey, self-denial, and the endurance of every hardship for the love of Christ, these will give a man great expectations of a happy death.

You can do many good works when in good health; what can you do when you are ill? Few are made better by sickness. Likewise they who undertake many pilgrimages seldom become holy.

Do not put your trust in friends and relatives, and do not put off the care of your soul till later, for men will forget you more quickly than you think. It is better to provide now, in time, and send some good account ahead of you than to rely on the help of others. If you do not care for your own welfare now, who will care when you are gone?

The present is very precious; these are the days of salvation; now is the acceptable time. How sad that you do not spend the time in which you might purchase everlasting life in a better way. The time will come when you will want just one day, just one hour in which to make amends, and do you know whether you will obtain it?

See, then, dearly beloved, the great danger from which you can free yourself and the great fear from which you can be saved, if only you will always be wary and mindful of death. Try to live now in such a manner that at the moment of death you may be glad rather than fearful. Learn to die to the world now, that then you may begin to live with Christ. Learn to spurn all things now, that then you may freely go to Him. Chastise your body in penance now, that then you may have the confidence born of certainty.

Ah, foolish man, why do you plan to live long when you are not sure of living even a day? How many have been deceived and suddenly snatched away! How often have you heard of persons being killed by drownings, by fatal falls from high places, of persons dying at meals, at play, in fires, by the sword, in pestilence, or at the hands of robbers! Death is the end of everyone and the life of man quickly passes away like a shadow.

Who will remember you when you are dead? Who will pray for you? Do now, beloved, what you can, because you do not know when you will die, nor what your fate will be after death. Gather for yourself the riches of immortality while you have time. Think of nothing but your salvation. Care only for the things of God. Make friends for yourself now by honoring the saints of God, by imitating their actions, so that when you depart this life they may receive you into everlasting dwellings.

Keep yourself as a stranger here on earth, a pilgrim whom its affairs do not concern at all. Keep your heart free and raise it up to God, for you have not here a lasting home. To Him direct your daily prayers, your sighs and tears, that your soul may merit after death to pass in happiness to the Lord.

Book 1 Chapter 22

The Imitation of Christ
by Thomas a Kempis

Thoughts on the Misery of Man

Wherever you are, wherever you go, you are miserable unless you turn to God. So why be dismayed when things do not happen as you wish and desire? Is there anyone who has everything as he wishes? No — neither I, nor you, nor any man on earth. There is no one in the world, be he Pope or king, who does not suffer trial and anguish.

Who is the better off then? Surely, it is the man who will suffer something for God. Many unstable and weak-minded people say: “See how well that man lives, how rich, how great he is, how powerful and mighty.” But you must lift up your eyes to the riches of heaven and realize that the material goods of which they speak are nothing. These things are uncertain and very burdensome because they are never possessed without anxiety and fear. Man’s happiness does not consist in the possession of abundant goods; a very little is enough.

Living on earth is truly a misery. The more a man desires spiritual life, the more bitter the present becomes to him, because he understands better and sees more clearly the defects, the corruption of human nature. To eat and drink, to watch and sleep, to rest, to labor, and to be bound by other human necessities is certainly a great misery and affliction to the devout man, who would gladly be released from them and be free from all sin. Truly, the inner man is greatly burdened in this world by the necessities of the body, and for this reason the Prophet prayed that he might be as free from them as possible, when he said: “From my necessities, O Lord, deliver me.”

But woe to those who know not their own misery, and greater woe to those who love this miserable and corruptible life. Some, indeed, can scarcely procure its necessities either by work or by begging; yet they love it so much that, if they could live here always, they would care nothing for the kingdom of God.

How foolish and faithless of heart are those who are so engrossed in earthly things as to relish nothing but what is carnal! Miserable men indeed, for in the end they will see to their sorrow how cheap and worthless was the thing they loved.

The saints of God and all devout friends of Christ did not look to what pleases the body nor to the things that are popular from time to time. Their whole hope and aim centered on the everlasting good. Their whole desire pointed upward to the lasting and invisible realm, lest the love of what is visible drag them down to lower things.

Do not lose heart, then, my brother, in pursuing your spiritual life. There is yet time, and your hour is not past. Why delay your purpose? Arise! Begin at once and say: “Now is the time to act, now is the time to fight, now is the proper time to amend.”

When you are troubled and afflicted, that is the time to gain merit. You must pass through water and fire before coming to rest. Unless you do violence to yourself you will not overcome vice.

So long as we live in this fragile body, we can neither be free from sin nor live without weariness and sorrow. Gladly would we rest from all misery, but in losing innocence through sin we also lost true blessedness. Therefore, we must have patience and await the mercy of God until this iniquity passes, until mortality is swallowed up in life.

How great is the frailty of human nature which is ever prone to evil! Today you confess your sins and tomorrow you again commit the sins which you confessed. One moment you resolve to be careful, and yet after an hour you act as though you had made no resolution.

We have cause, therefore, because of our frailty and feebleness, to humble ourselves and never think anything great of ourselves. Through neglect we may quickly lose that which by God’s grace we have acquired only through long, hard labor. What, eventually, will become of us who so quickly grow lukewarm? Woe to us if we presume to rest in peace and security when actually there is no true holiness in our lives. It would be beneficial for us, like good novices, to be instructed once more in the principles of a good life, to see if there be hope of amendment and greater spiritual progress in the future.

Book 1 Chapter 21

The Imitation of Christ
by Thomas a Kempis

Sorrow of Heart

If you wish to make progress in virtue, live in the fear of the Lord, do not look for too much freedom, discipline your senses, and shun inane silliness. Sorrow opens the door to many a blessing which dissoluteness usually destroys.

It is a wonder that any man who considers and meditates on his exiled state and the many dangers to his soul, can ever be perfectly happy in this life. Lighthearted and heedless of our defects, we do not feel the real sorrows of our souls, but often indulge in empty laughter when we have good reason to weep. No liberty is true and no joy is genuine unless it is founded in the fear of the Lord and a good conscience.

Happy is the man who can throw off the weight of every care and recollect himself in holy contrition. Happy is the man who casts from him all that can stain or burden his conscience.

Fight like a man. Habit is overcome by habit. If you leave men alone, they will leave you alone to do what you have to do. Do not busy yourself about the affairs of others and do not become entangled in the business of your superiors. Keep an eye primarily on yourself and admonish yourself instead of your friends.

If you do not enjoy the favor of men, do not let it sadden you; but consider it a serious matter if you do not conduct yourself as well or as carefully as is becoming for a servant of God and a devout religious.

It is often better and safer for us to have few consolations in this life, especially comforts of the body. Yet if we do not have divine consolation or experience it rarely, it is our own fault because we seek no sorrow of heart and do not forsake vain outward satisfaction.

Consider yourself unworthy of divine solace and deserving rather of much tribulation. When a man is perfectly contrite, the whole world is bitter and wearisome to him.

A good man always finds enough over which to mourn and weep; whether he thinks of himself or of his neighbor he knows that no one lives here without suffering, and the closer he examines himself the more he grieves.

The sins and vices in which we are so entangled that we can rarely apply ourselves to the contemplation of heaven are matters for just sorrow and inner remorse.

I do not doubt that you would correct yourself more earnestly if you would think more of an early death than of a long life. And if you pondered in your heart the future pains of hell or of purgatory, I believe you would willingly endure labor and trouble and would fear no hardship. But since these thoughts never pierce the heart and since we are enamored of flattering pleasure, we remain very cold and indifferent. Our wretched body complains so easily because our soul is altogether too lifeless.

Pray humbly to the Lord, therefore, that He may give you the spirit of contrition and say with the Prophet: “Feed me, Lord, with the bread of mourning and give me to drink of tears in full measure.”